Jaffna Fort
Jaffna in contemporary Sri Lanka could be surmised as the epitome of the Hindu-Tamil culture in Sri Lanka. However from the archaeological evidence available it could be confirmed that in the ancient times Buddhist culture had spread to the north as well as to other places of Sri Lanka. With the fall of the Polonnaruwa kingdom in the 13th c. A.D. a separate political administration emerged in the Jaffna peninsula, also known as Nagadipa and its survival was established by being the controlling centre of the trade route between India and Sri Lanka. In this manner Jaffna was able to build up an independent state to exert at present a strong political influence over the administration of Sri Lanka as in the ancient times. The historicity of Jaffna and its residual evidence is exemplified by the existence of the Dutch Fort and the host of other archaeological monuments associated with it, though they are seen to the present day as ruins.
The Jaffna Fort and the buildings that had come up during the occupation of the island by the Portuguese, Dutch and the British shows the architectural features relevant to those periods of construction. These buildings have been destroyed during the 30 year old internal strife that ravaged the country.
Jaffna Fort, the second biggest Dutch fort built in Sri Lanka is an archaeological monument that has had a direct onslaught as a result of the recent 30 year of armed conflict. Although a portion of its seaside rampart had been destroyed due to a continuous offensive from the LTTE the fort taken as a whole has not undergone a severe destruction. An outer moat exists outside the ramparts. Outside the moat is the outer rampart which has built in to it five tunnels each in a twin formation. Although the tunnels are in good preservation they are presently void of doors. However they show signs that they have had doorways in the past.
The monuments within the fort had been destroyed during the conflict that raged in the area. Of these the monument named the Queen’s Palace is in sufficient level of preservation than the rest as it could be identified. Its superstructure is completely destroyed and the remaining walls are in the process of being destroyed due to the presence of invasive plants having taken roots in them.
The short parapet wall constructed to the style of Dutch architecture in front of this building has by and large been spared of destruction. Behind the building is an access to the rampart with an ornate trellis balustrade. This access may have been used by the Dutch to transport arms to the rampart. There is evidence to show that a verandah with two ponds of the Dutch architectural style had existed in front of the Queen’s Palace.
The Dutch church located within the fort had been bombed and completely destroyed. As this structure had been documented its ancient layout could be identified. Its broad walls had been constructed in limestone.
The other buildings such as the old prison, the hospital and the ancillary buildings have undergone much destruction. The belfry on the inner rampart is similar to those found in other Dutch forts. Presently their walls are missing.
Close to the boundary of the seaside rampart are a well believed to have been constructed during the Dutch era and a Hindu temple built at a later date.
关于贾夫纳区
贾夫纳是斯里兰卡北部省的首府。贾夫纳和基利诺奇两县85%的人口信奉印度教,主要为湿婆教。其余人口大多信奉罗马天主教或基督教新教,其中一些是被称为“布尔格人”的殖民定居者的后裔。泰米尔人按种姓划分,其中以农民种姓的韦拉拉人占多数。海产品、红洋葱和烟草是贾夫纳的主要农产品。
贾夫纳拥有众多美丽的印度教寺庙。一座保存完好的古老荷兰堡垒至今依然屹立,堡垒内有一座古老的教堂。国王府邸是荷兰建筑的又一典范。来到贾夫纳,怎能错过品尝当地著名的贾夫纳芒果?这种芒果以其甜美的口感而闻名。距离贾夫纳约3公里处,坐落着雄伟的纳鲁尔坎达斯瓦米神庙,这里是贾夫纳规模最大的宗教节日举办地。凯茨港是贾夫纳地区一处古老的船舶停泊地。
关于北部省
北部省是斯里兰卡九个省份之一。这些省份自19世纪就已存在,但直到1987年斯里兰卡宪法第十三修正案(1978年版)设立省议会后,才获得法律地位。1988年至2006年间,北部省曾与东部省暂时合并,组成东北省。该省首府为贾夫纳。
北部省位于斯里兰卡北部,距印度仅35公里(22英里)。该省西临曼纳尔湾和帕克湾,北临帕克海峡,东临孟加拉湾,南接东部省、中北部省和西北省。北部省拥有众多泻湖,其中最大的有贾夫纳泻湖、南蒂卡达尔泻湖、琼迪库拉姆泻湖、瓦达马拉奇泻湖、乌普阿鲁泻湖、科基莱泻湖、奈阿鲁泻湖和查莱泻湖。斯里兰卡的大部分岛屿都位于北部省以西。最大的岛屿有:凯茨岛、内敦蒂武岛、卡拉蒂武岛、蓬古杜蒂武岛和曼达蒂武岛。
2007年,北部省人口为1,311,776人。该省人口以斯里兰卡泰米尔人为主,另有少数斯里兰卡摩尔人和僧伽罗人。斯里兰卡泰米尔语是该省的主要语言,绝大多数人口使用该语言。僧伽罗语的使用人口约占1%。英语在城市地区广泛使用和理解。